There is an interesting phenomenon going on in the blogosphere right now amongst those who adhere to the teachings of the Church on human sexuality, and who embrace chastity, and yet label themselves as gay. These folks collectively accept the moniker of gay or lesbian, embrace a notion of “being queer,” and of celebrating their homosexuality. Aside from the fact that I think this is opposed to the language the Church uses about man, I think this results in a slippery slope.
I wrote the following in response to a blog entry I read, which had the following paragraph:
“What they don’t realize is that while the homosexual inclination is itself objectively disordered, the overall experience of the homosexual, even including falling in love, is not objectively disordered.”
Surely “falling in love” becomes something other than than the “disinterested friendship” the CCC teaches us about. I notice on the part of the “gay identity” crowd that there is much parsing of the language of the CCC (in ways which no other section of the CCC is parsed out). Falling in love is not truly friendship, by any stretch of the imagination. It moves outside the very realm of friendship and moves from philia into Eros. I would submit that the only appropriate modes of love between members of the same sex must be confined to “friendships,” and the aspects of love which are appropriate to friendship are forms of storge, philia and agape.
When we fall in love with another person, romantically, we move towards the realm of that which is objectively disordered. I know that you all disagree with this, but when one “falls in love,” it is no longer a disinterested friendship, even if one believes that such a romantic relationship can be ennobled.
In my own life, I have made a conscious decision to avoid becoming close to men for whom I might become romantically drawn towards. I think this is prudent, and I think adheres to the wise counsel of the Church in focusing on “disinterested friendship.”
This comes from a long history of having crushes on other men, and realizing that in embracing these feelings of romance towards other guys, I no longer can see them objectively as merely friends. They become objects of my affection which contaminate those friendships, and besides, they can easily lead to occasions to sin. When one has “fallen in love” with another man, one delights in the memory of him, the coming of him at his next visit, in a way that I believe God has not ordained for same sex friendships. It is not that friends who aren’t romantically attached don’t long for the next visit, but the longing obviously comes from a very different emotional place. I think the totality of the disordered inclination ALSO includes this “falling in love” aspect of relationship, which moves us beyond the realm of “disinterested friendship.” Once we allow ourselves to “fall in love” with a member of the same sex, we have set up a pseudo relationship rooted in Eros, which I believe is counter to our good, and counter to God’s plans for our lives.
What is the fulfillment of a romantic love, felt for another man? If one begins to accept that falling in love with another man is objectively ordered, how does that play itself out? Are you no longer “getting together to hang out,” or are you now “going on a date?” Do you hold hands in the car or in a movie? Do you cuddle on the couch, watching a movie? Do you stare into each other’s eyes over a candle lit dinner in Paris? Do you linger in a hug, in the same way a man and woman linger in a hug? Do you caress the face of your beloved, in the same way a man caresses a woman’s face?
There is a great difference between the joy of friendship, that say, Lewis and Tolkein felt for each other, and the joy of “friendship” I have felt in the past when I’ve had my own “beloved.” Lewis and Tolkein I doubt ever fantasized about the emotional high they felt in each other’s presence. And that’s what romantic love is so often about, particularly in the first stages. Any study of the Inklings showed that their friendship was completely disinterested, which is what made it so rich. They experienced what Lewis calls the “What? You too?” phenomenon, which is very different than the notion of “falling in love.” My views of my friend, where I without a doubt “fell in love with him,” were doomed to disappoint. There is no appropriate method of fulfillment with a romantic love between two men or two women. There IS an appropriate mode of fulfillment between two men and women who love each other, strictly as friends, and that fulfillment is the great gift of the brotherhood of commonality and enjoyment of the person. When romantic love enters into a same sex friendship, at that point, I’m convinced this falls into the rubric of no longer being a disinterested friendship.
So too with a married man or a married woman who become friends, and have a “romantic” relationship with each other, even if it is physically chaste. There is something very self-indulgent when a married person becomes too close to a member of the opposite sex. When these friendships are pursued, they serve one purpose: to make us happy, and for the warm feelings the contemplation of the “beloved” brings. It is self-interested, it is self-motivated, it is self-indulgent. A married man or a married woman can have wonderful, and even close friendships with a member of the opposite sex, but they are wise to understand that the boundary must be the same one which we who are same sex attracted must recognize: it must be disinterested, and devoid of any sort of romantic feelings. Indeed, the canary in the coal mine is the first flush of romantic feelings. In my own life, the joy I felt with certain men when I felt romantically towards them was merely self-indulgent, no matter how ennobled I believed myself to be in my desire to love them “with a Christ like love.” Ultimately, any romantic feelings that I had for another man I think were narcissistically motivated, and I think this is the case for any romantic feelings between the same sex. For me, what this means in my life is that I consciously avoid becoming close to any man for whom I might be tempted to “fall for.” Why? Because I want to see him for the man he is, not as the man of my dreams, or the man who makes me happy when I contemplate him. For me, I have come to realize that my past contemplation of a male beloved are self-indulgent fantasies, escapist in nature, in the very same way that a married man fantasies about another woman to help ease the dissatisfaction he feels in his own marriage. The legitimate, and very real dissatisfaction that a same sex attracted man feels is loneliness, but the wrong path to ameliorate that pain is the path of “falling in love.”